28 Oct 2015
Jewish Elite, The Bell Curve And The End Of The West
CBS’s “Supergirl”: In Your Face With Anti-Feminism
By : Explicitly, thematically and in subtext, the pilot episode of the CBS network’s primetime show Supergirl aims to drive a kryptonite dagger into the heart of feminism. And then, twist the blade.
While another new CBS show, Limitless, is quite subtle about portraying men’s family relationships in a respectful and caring light, and dismisses feminist innovations like sexual harassment training as meaningless business annoyances, Supergirl has a big “fuck you” to feminists in almost every scene.
The positive vision of men in Limitless makes you feel better about being a man, regardless of what your flaws are – I like it a lot in a quiet way. If you are an MRA familiar with the work of Karen Straughan (GirlWritesWhat) or any other FeMRA Supergirl will have you cheering.
It starts with the name: teenager Kara Zor-El (played as an adult by Melissa Benoist), the cousin of Superman, was sent to Earth to be a caregiver to him as an infant. Supergirl cares for children! It is, in fact, her only mission objective.
Although she insists her first name is pronounced like Car-Eh, her boss Cat Grant (played with Thatcher-esque snark by actress Calista Flockhart) pronounces it “Care-ah,” as if to underline the caring, traditionally feminine nature of Supergirl.
While another new CBS show, Limitless, is quite subtle about portraying men’s family relationships in a respectful and caring light, and dismisses feminist innovations like sexual harassment training as meaningless business annoyances, Supergirl has a big “fuck you” to feminists in almost every scene.The positive vision of men in Limitless makes you feel better about being a man, regardless of what your flaws are – I like it a lot in a quiet way. If you are an MRA familiar with the work of Karen Straughan (GirlWritesWhat) or any other FeMRA Supergirl will have you cheering.
It starts with the name: teenager Kara Zor-El (played as an adult by Melissa Benoist), the cousin of Superman, was sent to Earth to be a caregiver to him as an infant. Supergirl cares for children! It is, in fact, her only mission objective.
Although she insists her first name is pronounced like Car-Eh, her boss Cat Grant (played with Thatcher-esque snark by actress Calista Flockhart) pronounces it “Care-ah,” as if to underline the caring, traditionally feminine nature of Supergirl.
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Apprentice Star Luisa Zissman Criticises Deplorable Mums Who Stop Contact And Says “Children Need Both Parents”
Farrakhan On Israel's Genocide In Gaza
"Their sense of moral correctness is gone." Louis Farrakhan addressed Israel's war against the Palestinians in Gaza.
#DrawAFeminist Collection
Why I [Ex Jew] Believe In Jesus Christ
Translating Feminist-Speak Into Christian Terminology
By : Feminism is increasingly infiltrating Christianity to the quiet dismay of a lot of believers I know in my personal life. My Christian friends accept that I am more a student of religious faith than a practitioner of any religion. I should also note that, although I am too skeptical to take the “leap of faith” necessary to be a Christian, I have no animosity to religion itself, but I do oppose certain religious practices for cause – involuntary circumcision, for example.
The feminist infiltration of Christianity has gone on for a long time. My former intellectual sparring buddy, Lutheran pastor, and late Catholic priest Richard John Neuhaus put it this way in 1990:
The feminist infiltration of Christianity has gone on for a long time. My former intellectual sparring buddy, Lutheran pastor, and late Catholic priest Richard John Neuhaus put it this way in 1990: Elizabeth Achtemeier, professor of Bible at Union Theological Seminary, Virginia, has flatly asserted that radical feminist theology is “another religion.” Some may think that judgment excessive. After all, there are many women who think of themselves as feminists and are also determined to be orthodox Christians. Here the distinction between feminist and radical feminist comes into play. Women (and men) who say they are feminists often mean to say no more than that they think women should be treated more fairly than they have been treated in the past. They want the views, influences, and experiences of women to be taken more fully into account. They want women to have a greater opportunity to participate in all activities where gender differences are not pertinent. No sensible person can argue against feminism so defined. But such feminism has little or nothing to do with feminist theology today.