By
Jacob Furedi: The drunken
travails of Kingsley Amis’s Lucky Jim — a shambolic junior academic —
have long become a byword for the excesses of university life.
Flirting,
seduction and seeing how many pints you could fit in between lectures
were once relatively harmless pastimes on campuses across Britain.
Yet
today, too many universities seem determined to nanny students who are
deemed too fragile to be exposed to the rough and tumble of the real
world.
Consider
the fact that, this week, it emerged that all new students arriving at
Oxford and Cambridge are being asked to attend ‘consent classes’ aimed
at preventing rape and sexual harassment at the universities.
At
Oxford, the courses are compulsory as part of freshers’ week, while the
student union is urging rugby players to attend anti-sexism workshops
to fight ‘lad culture’.
At
Cambridge, consent classes are also being held for freshers, with
students of some colleges having to opt out if they don’t wish to
attend.
Not everyone is happy to accept instruction in how to avoid raping somebody or becoming a rape victim, however.
At York University, a number of students on campus recently protested against their own ‘sexual consent class’ by walking out.
According
to union officials, the lessons were necessary to protect students’
‘well-being’, suggesting they had rather forgotten that the students
they were attempting to instruct were actually adults.
Unfortunately,
barmy student unions are all the rage these days. Take my own,
University College London Union (UCLU), which claims to represent me, a
20-year-old final year undergraduate and one of the thousands belonging
to the student body.
It
has outlawed, under the guise of its ‘Zero Tolerance to Sexual
Harassment’ policy, ‘offensive sexual noises’ in union bars because
students supposedly aren’t able to cope with hearing a few grunts in a
public space.
So
far, so laughable. But the right-on political correctness of modern
student unions and their campus ayatollahs has a far more sinister
aspect, as we shall see.
By
any measure, Isis would seem a bad bunch, what with their penchant for
beheading innocent civilians and journalists. Justifying their actions
isn’t easy — which is why I was so struck when an official at UCLU
attempted to do just that.
Yes,
when the university’s Kurdish Society decided to invite former student
Macer Gifford, a Briton who heroically chose to fight with the Kurds
against Isis, a student union officer insisted he be ‘no platformed’ —
banned from speaking.
According
to the union official, the fight against Isis ‘is a very contentious
topic’ and ‘far too complex [for students] to understand in black and
white’. He went on to maintain that ‘one man’s freedom fighter is
another man’s terrorist’.
Now, ethical relativism — that right or wrong depends on an individual’s point of view — is not always without merit.
But I found myself instinctively appalled by the decision. In some situations, morality is a matter of black and white.
And
the failure of a student union official to condemn Isis, an
intrinsically evil organisation, pointed to something deeply amiss with
the current state of universities.
Not
only was the official’s reluctance to denounce Isis worrying, but his
insistence that an external speaker with differing views be silenced
demonstrated how universities are no longer the tolerant, open-minded
institutions they were.
Simply,
student leaders have lost the plot. Rather than treating students as
young adults, our union officers treat us like oversized children. From
their assumption that students are too vulnerable to be exposed to
certain ideas, to the imposition of what they deem ‘acceptable’ moral
values, their influence means that the university experience is now a
far cry from the rigorous, mind-expanding education that one might
expect.
From the very beginning of my time as a student at UCL, it was clear that the union had decided it knew what was best for us.
Its
mission, regardless of its claims to be tolerant and inclusive, soon
appeared to be nothing less than the moral policing of students’
personal lives.
Thus
on Mondays, university cafés were banned from serving meat on the
grounds that a chicken sandwich was both unhealthy and bad for the
environment, because rearing animals demands more resources than growing
an equivalent amount of crops.
The
arrogant assumption that a student union was entitled to impose a
vegetarian lifestyle on me and my fellow students shows just how little
value these people attach to personal choice.
This
disregard was seen again in UCLU’s call to ban smoking in outdoor
spaces on campus. Within the resolution’s guidelines, the union laments
the dangers of active and passive smoking.
Smoking is bad? Who knew?
While
it would certainly be inappropriate if the union started handing out
packs of Marlboros, its officials need to respect the fact that students
— adults — are capable of making rational decisions. Smokers know it
would be healthier to go on a juice cleanse and a jog rather than to
light up again, but whether they act on that should be their
prerogative.
This
assumption that students need mollycoddling in every aspect of their
lives is directly harming education. For this attitude is not just
confined to the student union, but is seeping into UCL’s faculties.
Rather than treating students as young adults, our union officers treat us like oversized children
UCL’s
archaeology department now warns students that historical events ‘may
be disturbing, even traumatising’ and permits its students to ‘step
outside’ class if they find dealing with the past too difficult — a move
akin to allowing medical students to bunk off because they’re afraid of
the sight of blood.
Outside
of the classroom, the university is doing its utmost to stamp out all
sources of fun on campus. Now alcohol, that staple of student life, has
come under threat from union officials. Contained within its
‘responsible drinking’ guide, UCLU warns that ‘drinking doesn’t have to
be a way of life’.
Although
it’s certainly true that you don’t need alcohol to have a good time,
the suggestion that students require constant reminding to ‘alternate
[booze] with some water’ makes a joke of the notion that we are capable
of living independent lives.
And
while the union claims that ‘mocktails [non-alcoholic cocktails] are a
great way to start the night’, its risk-averse approach to alcohol
signals, once again, its desire to infantilise students.
This is
reflected, too, in the union’s ban-happy approach to anything that might
be considered offensive. It outlawed the playing of pop star Robin
Thicke’s song Blurred Lines because, with lyrics such as ‘I know you
want it’, the song supposedly promotes rape and is ‘dangerous’.
It
has also prohibited the distribution of The Sun newspaper because, with
its frequent photos of scantily clad women — though no longer Page
Three — it is deemed inherently ‘misogynistic’.
This
flurry of blacklisting is driven by the belief that students need a
bunch of jumped-up, right-on, soya-consuming activists to shield them
from the horrors of the world.
It’s not surprising, therefore, that UCLU exhibits a shameless disregard towards free speech.
Despite
the fact that the union maintains ‘freedom of expression is a
fundamental human right’, it does not tolerate views that clash with its
own. Within its resolution ‘to campaign for freedom of speech’, it also
agrees to ‘continue to advocate “No platform for fascists” ’.
Thus
the union took it upon itself to ban the UCL Nietzsche Club because
some of the German philosopher’s ideas were adopted by the far-Right
decades after his death.
Now alcohol, that staple of student life, has come under threat from union officials
The
fundamental assumption underlying all this activity — that students are
feeble creatures who cannot cope with any material they may not like —
is absurd. Universities, by nature, are supposed to be places where
ideas are challenged.
Indeed, by silencing certain ideas, the union risks leaving problematic beliefs dangerously unchallenged.
The
dire state of freedom of speech on campus is further demonstrated by
the union’s insistence that students should shut their mouths not just
because of what they are saying, but because of who they are.
For
instance, UCLU issued a letter of support to Goldsmith University’s BME
(black or minority ethnic) network, which maintained that white people
shouldn’t be allowed to attend their meetings because discussion
couldn’t take place with ‘oppressors’ in the room.
So,
under the guise of anti-racism, the union decrees that students
shouldn’t be able to say something because of the colour of their skin —
a divisive assumption uncomfortably close to what anti-racists have
fought against in the past.
Such
is the danger of the union’s obsession with so-called identity
politics, which focuses largely on an individual’s race, class and
gender.
Fortunately,
however, the clique behind the student union doesn’t represent the
student body. This isn’t surprising, given that only 12 per cent of
students bothered to vote in UCLU’s elections. Some posts only had one
candidate.
Student outside UCL: 'UCLU exhibits a shameless disregard towards free speech'
The
schism between UCLU and its students was revealed in the uproar that
arose after the union issued a statement praising the BDS (Boycott,
Divestment and Sanctions) movement against Israel, an outside
organisation which lobbies corporations, artists and academic
institutions to sever ties with the Jewish state — without consulting
the student body.
However,
while this outcry was a refreshing reminder that the union doesn’t rule
unquestioned, it wasn’t enough to cower its illiberal tendencies.
Sadly,
what I’ve experienced in London merely reflects the rise of censorship
and moral policing that has become endemic on university campuses across
the UK.
More
than a fifth of student unions in the UK uphold ‘safe spaces’, where
students are only allowed to profess a prescribed point of view at
certain events — often protecting the student union’s orthodox
perspective from being criticised.
Forty
per cent of unions also have ‘no-platforming’ policies in place against
potentially offensive speakers. If this creeping intolerance is going
to be combated, students cannot rely on their unions to help out.
Rather,
the onus is on students to turn universities back into places of
rigorous education. This means refusing to roll over meekly when unions
nanny students, and instead demanding to be treated like rational
adults.
And when unions attempt to silence speakers, students must refuse to accept the decision.
It’s imperative that we protest against intolerance.
As
for sexual consent courses, Warwick University student George Lawlor
was bullied online and branded a ‘rapist’ and ‘misogynist’ by activists
last year after he dared to question consent workshops, and argued that
most men ‘don’t have to be taught to not be a rapist’.
But
now, other students, as we’ve seen at York, are showing what they think
of such classes by walking out. So perhaps the fightback has finally
begun.
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