'Litigious ethnic lobbies hostile to the interests of the indigenous people of France. ...Triggered by this experience of a 'gentile' who dares to speak up for himself.'
By Guillaume Durocher: Despite a moderate economic recovery, President Emmanuel Macron’s government continues to flounder in unpopularity. A recent poll found only 1 in 4 people had a positive view of the French president and his government, while 66% had an outright negative view. Every regime under siege has a choice: improve its performance and unify the country or . . . crack down on critical opposition. The Macron regime has decidedly opted for the latter, proposing yet another law to destroy that pesky last bastion of free speech in France: the Internet.
The Committee to Ban Your Memes: Gil Taïeb, Secretary of State for Digital Affairs Mounir Mahjoubi, Prime Minister Édouard Philippe, Laetitia Avia, and Karim Amellal.
By Guillaume Durocher: Despite a moderate economic recovery, President Emmanuel Macron’s government continues to flounder in unpopularity. A recent poll found only 1 in 4 people had a positive view of the French president and his government, while 66% had an outright negative view. Every regime under siege has a choice: improve its performance and unify the country or . . . crack down on critical opposition. The Macron regime has decidedly opted for the latter, proposing yet another law to destroy that pesky last bastion of free speech in France: the Internet.
The person charged with drafting this new legislation is Laetitia Avia, an MP of Togolese descent, with the support of Parliamentary Undersecretary for Digital Economy Cédric O [sic], a Franco-Korean. The law will require social media platforms like Facebook, Twitter, and YouTube to provide “a single alert button, common to all big platform operators” for users to report “cyber-hate” (presumably more visible and uniform than what exists already).
More seriously, tech companies will be liable to massive fines if they do not immediately remove content which might be considered “hateful.” If a platform does not remove such content within 24 hours of notification, it could be fined by the French High Council for Audiovisual (Conseil supérieur de l’audiovisuel) to the tune of 4% of their global annual turnover. For Twitter for example, this would mean fines of up to a whopping $120 billion. Social media are also expected by the French government to artificially suppress the diffusion of hateful content, by limiting their “virality.”
This renewed push for censorship comes at a time when anti-Zionist critics like the civic nationalist Alain Soral and the comedian Dieudonné are being threatened with years of imprisonment under existing censorship legislation.
Avia defines “cyber-hate” as “any content that is manifestly an incitement to hatred or a discriminatory insult on grounds of race, religion, sex, sexual orientation, or disability.” But free speech watchdogs have already pointed out that French law is notoriously vague as to what constitutes “hate.” Judges have had to improvise the concept as we have gone along. The combination of the scale of the fine and the swiftness of expected response may mean a devastating chilling effect against free speech: tech operators will have a massive incentive to auto-ban any and all content which might conceivably be considered “hateful” by a CSA bureaucrat or some litigious ethnic lobby. Needless to say, much legitimate content would also be banned.
The Committee to Ban Your Memes: Gil Taïeb, Secretary of State for Digital Affairs Mounir Mahjoubi, Prime Minister Édouard Philippe, Laetitia Avia, and Karim Amellal.
À propos of litigious ethnic lobbies hostile to the interests of the indigenous people of France: Avia indicates that the Macron regime prescribed two partners to co-draft the legislation with, Karim Amellal and Gil Taïeb. Karim Amellal is the son of an Algerian high civil servant who moved to France during the 1990s civil war between Islamists and the military in his country, who has become a writer specializing in diversity activism lecturing the indigenous French population on how racist they are. That is the reward the French get for being generous enough to welcoming Amellal into their country.
Gil Taïeb, hailing from Tunisia, for his part is the vice president of the Representative Council of Jewish Institutions of France (CRIF), the country’s notoriously powerful, liberticidal, and well-connected Jewish-Zionist activist organization. Taïeb has reason to be pleased: even as this new law is being passed to crack down, notably, on native French ethno-nationalists, the Macron regime is also moving to criminalize anti-Zionism. The CRIF’s dream is being realized: support for Jewish ethno-nationalism and opposition to French ethno-nationalism will soon be the only authorized opinions on these issues expressible in the “French” “Republic.”
The law is also being supported by the slug-like Franco-Israeli member of parliament Meyer Habib, who far from being troubled by accusations of ‘dual loyalty,’ has always made clear that his engagement in French politics is first of all in service of his homeland of Israel. Habib recently demanded in the National Assembly that Avia’s liberticidal legislation be expanded further to cover historical revisionism as well, emotionally recalling how “as a young Zionist activist” he had received the following message from Robert Faurisson: “For this thug [nervi de choc] who in my own country is treating me like a Palestinian.” Apparently, decades later, Habib remains deeply triggered by this experience of a gentile who dares to speak up for himself.
Avia tells us that her proposal is driven by her own personal story:
If I have made this draft law proposal, it is because I have myself encountered this phenomenon: a wave of racist messages that I have received on social media. This law of course aims to go beyond my personal case. There is an increase in hateful content on the Internet, on social media. An increase of 30% since last year. The report by SOS Homophobia tells us that 66% of homophobic attacks [sic] take place online.
I am always struck by our official victimocratic regime’s infatuation with meaningless figures to justify its tyrannical measures, a habit that goes back at least seven or eight decades. She adds that she hopes that schoolchildren will be taught about her ‘anti-hate’ alarm button, presumably to encourage snitches and intimidate free-thinking teenagers. In France, the video game forum jeuxvideo.com saw the emergence of a whole generation of identitarian activists, race-realists, and Internet trolls – roughly the equivalent of 4chan – for only such a venue provided young men with a genuinely free space to think for themselves, rather than the tyrannical matriarchy of official schooling and HR departments of the totalitarian Nanny State.
Anyway, this whole law provides a revealing snapshot of the coalition which is ruling over the West and under whose leadership our nations are dissolving: globalist deracinated whites tied to big business (Macron), resentful and/or fearful token people of color (Avia, Amellal), and Jewish elites (Taïeb). Avia also closely collaborated with Twitter over the past 18 months and Mark Zuckerberg himself went to meet Macron at the Élysée Palace recently, the top issue of course being “cyber-hate.”
All this begs the question however: Why do the French not rule themselves? Why don’t the rulers of France rule to promote the interests and freedoms of the French? What would happen if the indigenous French majority were to awaken? I suggest that the Macron regime and its collaborators are playing a dangerous game.
Personally, I don’t see a compelling need for censorship on this issue. If you don’t like what someone else is saying on social media, just block them. This is why Facebook and Twitter allow you to mute and/or block people whose thought processes you don’t want polluting your existence online.
Avia makes a valid point: “What is not tolerated in the street or in the public square should not be tolerated on the Internet either.” Jared Taylor has made this argument in his legal case against Twitter for shutting down his account, arguing that America’s famously powerful protection of free speech should also extend to Twitter, as effectively a part of the public square. This highlights the great difference between America and the rest of the world, including Europe, on free speech.
In short, there is no tradition of free speech in France, all the waxing lyrical about “freedom” and “the nation of Voltaire” notwithstanding. The Declaration of 1789 is actually strikingly ambiguous, to not say incoherent, on the matter: citizens must not be troubled for their opinions and censorship must be organized by law. In practice, the French State can censor whatever it damn well pleases, so long as there is a majority in the National Assembly to vote the necessary legislation. The judges and bureaucrats will always go along with whatever the politicians have cooked up.
Avia says that her censorship legislation is justified insofar as the suppression of this speech is “in the general interest.” In this, there is ample precedent in the French Republican tradition. But one can ask: What is “in the general interest” of the French nation? Is the existence of liberticidal ethnic lobbies like the CRIF “in the general interest” of the French nation? Is the presence of liberticidal immigrants like Amellal and Taïeb on French soil “in the general interest” of the French nation?
The ‘statal’ tradition is much stronger in Europe than in the United States of America. This means that the globalist regimes here are much more forceful in their persecution of nationalists and identitarians than on the other side of the Atlantic. However, globalists should be careful, this also means that things might flip with disconcerting speed.
The current anti-French regime is criminalizing support for French ethno-nationalism and opposition to Jewish ethno-nationalism (anti-Zionism being considered an intolerable form of anti-Semitism). However, a future patriotic French government might consider that any opposition to French ethno-nationalism is an intolerable attack on the French nation’s right to exist and is a particularly virulent form of albophobia, a form of hatred only too common in this world.
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In Face of Yellow-Vest Critics Of 'Dirty Zionist Shit', France Moves To Criminalize Free Speech
By Guillaume Durocher: The mentally retarded French Jewish hasbara merchant Alain Finkielkraut was recently profusely insulted by yellow-vests on the margins of a demonstration. This attack has been widely-portrayed as anti-Semitic, even though the yellow-vests in question explicitly attacked Finkielkraut as a Zionist. As Damien Viguier, the anti-Zionist intellectual Alain Soral’s lawyer, observed:In Face of Yellow-Vest Critics Of 'Dirty Zionist Shit', France Moves To Criminalize Free Speech
Alain Finkielkraut was called “a dirty Zionist shit (a Zionist two times again and “shit” perhaps three times more), a “fascist,” a “racist (two times), and “hateful.” He was asked to leave the demonstration in direct times: “get out of here” (twice), “piss off,” “go back home to Israel!”I can see in all this insults, or defamatory comments, I would even grant a light violence, but I find no trace of a discriminatory motivation. This shows well that the words “anti-Semite” and “anti-Semitic” are used in an absolutely arbitrary manner.
It is true that “Zionist” is often used as a euphemism for “Jew.” But it is also true that many anti-Zionists are happy to befriend genuinely anti-Zionist Jews such as Gilad Atzmon (himself an associate of Soral’s). Finkielkraut was likely attacked for his values rather than his ethnicity.
This subtlety did not prevent the incident from triggering a veritable pro-Semitic moral panic across the entire politico-media class. The media lamented the “anti-Semitic” attack on Finkielkraut and he was comforted by politicians from across the political spectrum, from the far-left to the far-right, including the bulk of prominent nationalist and identitarian figures.
Much of the foreign press (the London Times, The Jerusalem Post, the Jewish Telegraph Agency . . .) misrepresented things further, claiming that Finkielkraut had been called a “dirty Jew.” This is a genuine example of fake news.
Then a Jewish cemetery in the Alsatian village of Quatzenheim was desecrated, with over 90 tombstones being sprayed with with swastikas and anti-Semitic slogans. One tombstone was sprayed with the words: “Elsassisches Schwarzen Wolfe,” meaning “Alsatian Black Wolves,” an Alsatian nationalist group which has been inactive since 1981 . . . Of course, a hate hoax cannot be excluded: one thinks of the recent Jussie Smollett debacle or the Israeli-American who instigated 2000 supposed anti-Semitic bomb and shooter threats over the years.
For those whom anecdotal evidence was not sufficient, the regime also trotted out the usual “statistics” about, seemingly released every year of every decade, showing a massive increase in “anti-Semitic” acts. I will only say that such statistics are dubious in general, repetitive, and obviously ethnically and politically convenient. Grand old man Jean-Marie Le Pen commented:
There is no anti-Semitism in France which would justify a mobilization of public opinion. . . . Incidentally, we’re given a figure of a 74% increase in [anti-Semitic] attacks. Compared to what? I ask that we have the list of all these attacks committed against the Jews, in such a way that we can actually tell the difference between a graffiti, a murder, a telephone call, or a schoolyard scuffle. It is true that radical Islamism is extrapolating in a sense the Israeli-Arab conflict into France. It is much more a matter of anti-Zionism than anti-Semitism.
Regardless of whether the Quatzenheim incident is authentic, and it could well be, this event immediately prompted a solemn visit by the President of the Republic himself, Emmanuel Macron. This was followed by a national call to demonstrate against anti-Semitism, initiated by the Socialist Party but with virtually the entire political class following suite.
The response of both of the indigenous French people and the Africans/Muslims was lackluster however. According to the official media, some 20,000 people demonstrated in Paris and negligible amounts in the rest of the country. Actually, as the 20,000 figure was provided by the Socialist Party itself, we can be sure that this is an overstatement.
Serge Klarsfeld, one of the leading lights of the highly-profitable local holocaust industry, could not conceal his disappointment, telling the top journalist Jean-Pierre Elkabbach (a fellow Jew[1]) on television:
The masses were not there. The crowd was not there. The French on the whole were not there. There were demonstrations, but I was there, I was there with my entire family and I saw a lot of familiar faces. But the crowd did not come, and which is indignant, should have come. . . . In Lyon there were 1500 or 2000 people. That is not a lot for a big city like Lyon. The crowd was absent and those who were not Jewish were generally absent!
This is in stark contrast with the similar 1990 Carpentras Affair, during which a Jewish cemetery was also desecrated. The pro-Semitic demonstrators following this incident numbered over 200,000 in Paris alone. The event was skillfully exploited by the Socialist President François Mitterrand and by the politico-media class in general by abusively linking this event to Jean-Marie Le Pen’s rapidly-rising Front National (FN). This contributed to making the FN unhandshakeworthy and to preventing any alliance between Le Pen’s nationalists and the mainstream conservatives, which would have spelled doom for the Left. It was later shown that the FN had nothing to do with the incident, which had apparently been instigated by a handful of neonazis with no links to the party.
People should generally speculate less about the authenticity of an event (e.g. 9/11, the Reichstag Fire), which is often difficult to prove one way or the other, than on whether the event has been used as a pretext by the ruling elite to do something questionable or disproportionate (often something which it had been hankering to do for a long time), which is typically quite easy to demonstrate.
This time, as Klarsfeld complains, the gentiles were not so interested in these theatrics. However, the event is having significant political and legal effects. The Macron regime is exploiting the incident to implement measures which have long been demanded by the CRIF (Representative Council of Jewish Institutions of France), the country’s powerful official Jewish lobby. Macron himself appeared before the (very conveniently-timed, as it happens) CRIF annual dinner, where the crème de la crème of the French political class regularly appear, in a solemn ritual of solidarity and genuflection before the Lobby-That-Doesn’t-Exist.
French President Emmanuel Macron with CRIF President Francis Khalifat (himself the successor to the long-time present Roger Cuckierman, you can’t make some things up).
Macron made a number of promises to the CRIF:
- Three small “anti-Semitic” nationalist groups would be banned (Bastion Social, Blood & Honor Hexagone, and Combat 18).
- A new law strengthening the state’s already considerable ability to censor anything it deems to be “hate speech” on social media (the French government is among the world leaders in demanding and obtaining the suppression of content on Twitter, behind only Turkey and Russia).
- Most significantly, France would adopt the International Holocaust Remembrance Alliance’s “working definition of anti-Semitism,” which ludicrously includes anti-Zionism as an integral part of anti-Semitism. Thus, Jewish organizations and the French government are moving to outright criminalize opposition to Jewish ethno-nationalism (the definition of Zionism) all the while criminalizing all Western ethno-nationalisms as being discriminatory, hateful, xenophobic, etc.
This was quickly followed the European Union me-too-ers in Brussels making their own proposals for an “anti-Semitism pact,” notably aimed at punishing Hungarian Prime Minister Viktor Orbán’s campaign raising awareness around international financial speculator George Soros’ multi-million dollar efforts to flood Europe with migrants and undermine traditional European culture and ethnic identity.
Surprisingly, Soral’s anti-Zionist and civic nationalist association Égalité & Réconciliation actually hailed Macron for resisting the CRIF’s demands, bowing to them only reticently, and in some cases only symbolically. After all E&R itself, the most prominent anti-Zionist organization in France, will not be banned. The social-media censorship legislation will only be presented in parliament in May. And, apparently, France’s redefinition of anti-Semitism to include anti-Zionism will not be legally-binding, but will be used to educate to policemen and judges (go figure). All this, E&R surmises, left the CRIF’s audience underwhelmed. And, E&R notes that the CRIF’s demands are “extremely anti-popular and legally untenable . . . unless there is a complete shift to a communitarian [ethnic] dictatorship.”
Let us return to the original “victim” of all this, Alain Finkielkraut. Following the incident, an immediate “investigation” was launched of the various “perpetrators,” showing the absurd judicialization of French life. Finkielkraut, recently appointed as one of the forty “Immortals” of the Académie française, has been known to the younger generation primarily as an anti-racist Jew turned neoconservative once he realized Islamic immigration to France was bad for the Jews. He has become a popular Internet meme for his numerous televized hysterical outbursts: “Shut up! Shut up!”
Personally I haven’t followed Finkielkraut very closely and whenever I listen to him his discourse sounds like over-complicated pilpul. That said, he has objectively voiced a number of French identitarian concerns over the years. In 2005 he correctly and controversially told the Israeli newspaper Haaretz: “People say that the French national [football] team is admired because it is black-blanc-beur [black, white, Arab]. In reality, the national team is today black-black-black, which makes it the laughingstock of Europe.” There was clearly an element of rivalry in claiming the status of top ethnic victim. Finkielkraut also told Haaretz:
I was born in Paris and am the son of Polish himmigrants, my father was deported from France, his parents were deported and murdered at Auschwitz, my father returned from Auschwitz to France. This country deserves our hatred. And what it did to my parents was far more brutal than what it did to the Africans. And what did it do to the Africans? Nothing but good. My father was forced to endure hell for five years. And I was never taught hatred. Today the blacks’ hatred is even stronger than the Arabs’.
In 2017, upon the death of the French rock singer Johnny Hallyday, Finkielkraut told the right-wing journalist Élisabeth Lévy (another fellow Jew, at once moderately anti-Muslim and hysterical on anti-Semitism): “the little people, the little whites went in to the streets to say adieu to Johnny. […] The non-natives[2] shone by their absence.”
In the footage of his “assault” by the yellow-vests, Finkielkraut however played his role to perfection, bearing his grotesque attackers’ insults with calmness and dignity. He then appeared on the radio to discuss the incident and emphasized that the attackers were probably of Islamic origin:
When one hears this slogan, “France is ours” [pronounced by one of the yellow-vests], one could thinks this is a variant of “France for the French” of classical fascism. But in fact no: he is saying “France is ours, it belongs to us Islamists.” He therefore is a believe in the theory of the Great Replacement. I do not say this Great Replacement is taking place, but for him it should take place. And for him, the Jews should be the first to be kicked out.
One will appreciate the utter tartuffery of claiming an opponent is promoting the Great Replacement while denying that it is taking place.
I will take this opportunity to emphasize again the Soviet-style absurdity of the French politico-media class’s denial of the Great Replacement. The replacement of the indigenous French population by both European and non-European (overwhelmingly African/Muslim) allogenes is visible in every major French city and, increasingly, in towns and villages across the country. And yet, our treacherous ruling elite, media, and even Wikipedia claim that all talk of a Great Replacement is a mere “conspiracy theory.” I’m not sure even Pravda’s claims concerning the workers’ paradise were so bold.
As it happens, Finkielkraut’s attackers seem to have been Muslims and one, “Benjamin W.,” appears to be an indigenous French convert. It seems quite likely that they were indeed influenced by Soral or at least the multiracial “patriotic” anti-Zionist culture he has created.
All in all, these events are illustrative of the French and Franco-Jewish elites manias for anti-Semitism and the growing indifference of the French and Afro-Islamic populations to such theatrics. The Lobby-That-Doesn’t-Exist – denounced by French leaders as varied as Charles de Gaulle, Raymond Barre, and François Mitterrand – continues to play the victim. But their power is weakening; and they know it. Macron himself, a convinced high-globalist, is only moderately interested in these matters. Many leading Jews, Bernard-Henri Lévy and Daniel Cohn-Bendit, have been extraordinarily alarmed by the uncontrolled and populist nature of the yellow-vest movement. Time will tell if this movement will participate in France’s liberation from globalism and the lobby’s distorting influence.
Notes
[1] Soral has observed that while Jews make up only 1% of the French population many French talk shows resemble “a little Jewish theater.” This disparate outcome and ethnic privilege should be noted.
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