Hercules was sold as a slave to the Lydian queen Omphale. Their relationship became like that of a wife and husband. About 1850 years ago, Lucian explained:
No doubt you have seen some picture of him: he is Omphale’s slave, dressed up in an absurd costume, his lion-skin and club transferred to her, as though she were the true Heracles, while he, in saffron robe and purple jacket, is combing wool and wincing under Omphale’s slipper. [1]
The phrase “wincing under Omphale’s slipper” refers to Omphale beating Hercules with her slipper. Domestic violence against men, like violence against men generally, tends to be ignored or trivialized. Yet ancient literature has preserved evidence of the extent and seriousness of domestic violence against men.
An epigram from fourth-century Alexandria takes a no-nonsense approach to domestic violence against men. It forthrightly recognizes women’s rule, which many scholars still refuse to recognize today. It also declares the pervasiveness of domestic violence against men despite men’s own shameful denials:
No doubt you have seen some picture of him: he is Omphale’s slave, dressed up in an absurd costume, his lion-skin and club transferred to her, as though she were the true Heracles, while he, in saffron robe and purple jacket, is combing wool and wincing under Omphale’s slipper. [1]
The phrase “wincing under Omphale’s slipper” refers to Omphale beating Hercules with her slipper. Domestic violence against men, like violence against men generally, tends to be ignored or trivialized. Yet ancient literature has preserved evidence of the extent and seriousness of domestic violence against men.
An epigram from fourth-century Alexandria takes a no-nonsense approach to domestic violence against men. It forthrightly recognizes women’s rule, which many scholars still refuse to recognize today. It also declares the pervasiveness of domestic violence against men despite men’s own shameful denials: