About 2700 years ago, the Greek poet
Archilochus wrote to his ex-mistress: “many a sightless eel you have
taken in.”[1] The brutish image of a “sightless eel” figures men’s
penises. Cultural disparagement of the penis was a component of : castration culture and supported highly discriminatory, harshly oppressive regulation of men’s sexuality in ancient Greece.
Just as in modern criminalization of sex, offenses were socially constructed to have men as perpetrators and women as victims. The ancient Greek term moichos refers to an man engaging in consensual, illicit sex with a woman. No corresponding term exists for a woman engaging in consensual, illicit sex with a man. Rape similarly in ancient legal systems was defined as a man forcibly having sex with a woman.[2] That sex bias in criminalization has a long shadow. Until 2012, the U.S. Uniform Crime Reporting system defined rape as a crime that men perpetrated against women. With respect to rape understood as forced intercourse, more women rape men than men rape women. The gender difference in common understanding of rape reflects the social construction of men as crime perpetrators and women as crime victims.
Just as in modern criminalization of sex, offenses were socially constructed to have men as perpetrators and women as victims. The ancient Greek term moichos refers to an man engaging in consensual, illicit sex with a woman. No corresponding term exists for a woman engaging in consensual, illicit sex with a man. Rape similarly in ancient legal systems was defined as a man forcibly having sex with a woman.[2] That sex bias in criminalization has a long shadow. Until 2012, the U.S. Uniform Crime Reporting system defined rape as a crime that men perpetrated against women. With respect to rape understood as forced intercourse, more women rape men than men rape women. The gender difference in common understanding of rape reflects the social construction of men as crime perpetrators and women as crime victims.