By Jonathan Cook: A small scene from the Israeli-Palestinian conflict unfolded last week on a Greek airport runway.
Moments before an Aegean Airlines flight was due to take off, three Israeli passengers took security into their own hands and demanded that two fellow passengers, from Israel’s Palestinian minority, be removed from the plane. By the end of a 90-minute stand-off, dozens more Israeli Jews had joined the protest, refusing to take their seats.
Like a parable illustrating Europe’s bottomless indulgence of Israel, Aegean staff caved in to the pressure and persuaded the two Palestinian men to disembark.
The lack of outcry from Israeli officials should be no surprise. Shortly before the Athens incident, Israel banned a Hebrew novel, Borderlife, from the schools curriculum because it features a romance between an Israeli Jew and a Palestinian.
The education ministry said it feared the book would undermine Jewish pupils’ “national-ethnic identity” and encourage “miscegenation”.
As an Israeli columnist observed: “Discouraging ‘assimilation’ is an inseparable part of the Jewish state”. Strict separation operates in the key areas of life, from residence to schooling. As a result, marriages between Israeli Jews and Palestinian citizens, a fifth of the population, are rare indeed.
It was therefore difficult not to see the paradox in Israeli prime minister Benjamin Netanyahu’s comments following a shooting by Nashat Melhem that killed three Israelis in Tel Aviv on New Year’s Day.
Moments before an Aegean Airlines flight was due to take off, three Israeli passengers took security into their own hands and demanded that two fellow passengers, from Israel’s Palestinian minority, be removed from the plane. By the end of a 90-minute stand-off, dozens more Israeli Jews had joined the protest, refusing to take their seats.
Like a parable illustrating Europe’s bottomless indulgence of Israel, Aegean staff caved in to the pressure and persuaded the two Palestinian men to disembark.
The lack of outcry from Israeli officials should be no surprise. Shortly before the Athens incident, Israel banned a Hebrew novel, Borderlife, from the schools curriculum because it features a romance between an Israeli Jew and a Palestinian.
The education ministry said it feared the book would undermine Jewish pupils’ “national-ethnic identity” and encourage “miscegenation”.
As an Israeli columnist observed: “Discouraging ‘assimilation’ is an inseparable part of the Jewish state”. Strict separation operates in the key areas of life, from residence to schooling. As a result, marriages between Israeli Jews and Palestinian citizens, a fifth of the population, are rare indeed.
It was therefore difficult not to see the paradox in Israeli prime minister Benjamin Netanyahu’s comments following a shooting by Nashat Melhem that killed three Israelis in Tel Aviv on New Year’s Day.