the demonic male, the pathology of masculinity, and the power of the male gaze. Medieval education tended to be of higher intellectual quality. Nonetheless, Egbert of Liège’s early-eleventh-century schoolbook for young boys indicates that, even in the more enlightened medieval period, students were taught demonology of men’s sexuality. Today in higher education, students are taught about
Like Hesiod’s Theogony, demonology of men’s sexuality draws upon the cultural resources of castration culture. Medieval Latin literature addressed castration culture with acute perceptiveness in such masterpieces as Radulfus Tortarius’s Sincopus and John of Hauville’s Architrenius. Medieval authors dared to tell of Ovid being castrated for defying the great mother goddess Cybele. Medieval authors narrated the effects on Percival of his father being castrated. From this well-laden ship of castration culture, Egbert of Liège drew simple, disparaging lessons for young boys.
Silence and castrate yourself. This oppressive teaching, so familiar to men today, Egbert drilled into young boys with heroic Latin hexameter poetry:
Like Hesiod’s Theogony, demonology of men’s sexuality draws upon the cultural resources of castration culture. Medieval Latin literature addressed castration culture with acute perceptiveness in such masterpieces as Radulfus Tortarius’s Sincopus and John of Hauville’s Architrenius. Medieval authors dared to tell of Ovid being castrated for defying the great mother goddess Cybele. Medieval authors narrated the effects on Percival of his father being castrated. From this well-laden ship of castration culture, Egbert of Liège drew simple, disparaging lessons for young boys.
Silence and castrate yourself. This oppressive teaching, so familiar to men today, Egbert drilled into young boys with heroic Latin hexameter poetry: