Many husbands deeply believe that their wives are immaculate goddesses. Many husbands also credit all their success to their wives. In such circumstances, husbands can relatively easily be induced to disbelieve that they saw their wives cuckolding them. A thirteenth-century handbook for preachers sets out an example of the problem.
This medieval example shows that men are easily led to listen and believe women in the most outrageous situations. Consistent with the anti-men bias in criminal punishment, punishment for adultery throughout history has been biased toward punishing men. In this case, a man having sex with a married woman was culpably labeled an adulterer. Her husband plotted to harm him, but not her:
Several times I heard about a certain wife. She had with her an adulterer, and her husband saw them in bed. He went out to ambush the adulterer at a spot where he must pass in leaving the house.
{ De quadam iterum muliere audivi quod, cum haberet secum quemdam adulterum, et maritus vidisset eum in lecto, exiens insidiabatur ei in tali loco quod per alium non poterat transire. }
The story presumes that the wife had no responsibility for engaging in adultery. The wife, however, acted shrewdly out of concern about impending harm to her lover, the young man called an adulterer:
This medieval example shows that men are easily led to listen and believe women in the most outrageous situations. Consistent with the anti-men bias in criminal punishment, punishment for adultery throughout history has been biased toward punishing men. In this case, a man having sex with a married woman was culpably labeled an adulterer. Her husband plotted to harm him, but not her:
Several times I heard about a certain wife. She had with her an adulterer, and her husband saw them in bed. He went out to ambush the adulterer at a spot where he must pass in leaving the house.
{ De quadam iterum muliere audivi quod, cum haberet secum quemdam adulterum, et maritus vidisset eum in lecto, exiens insidiabatur ei in tali loco quod per alium non poterat transire. }
The story presumes that the wife had no responsibility for engaging in adultery. The wife, however, acted shrewdly out of concern about impending harm to her lover, the young man called an adulterer: