By Gilad Atzmon: Paul Eisen, until a week ago anonymous as far as most Brits were concerned, is now a kingmaker. The UK Jewish Lobby is convinced, for some reason, that the nature of Eisen’s relationship with Labour’s leading candidate Jeremy Corbyn will determine the future of this country.As we witness the most important political debate in Britain for generations being hijacked by the Zionist media and ‘Jewish sensitivities’, the time is ripe to ask: who is Paul Eisen?
Eisen has been described by the Jewish press and its acolytes as an ‘anti Semite’ and a ‘holocaust denier’, but peculiarly, no one mentions that Eisen is actually a Jew who sometimes even speaks ‘as a Jew’.
Eisen’s ‘crime’ seems obvious - he doesn’t adhere to the Zionist orthodox Shoah narrative. But Eisen doesn’t dispute the fact that German National Socialism despised the Jewish race, he doesn’t dispute the mass deportation of Jews, he doesn’t condone German National Socialist racism against Jews and others. Eisen doesn’t dispute the fact that many Jews died under the Nazi regime in some horrid and unfortunate circumstances. However, Eisen is sceptical on issues to do with the homicidal nature of the Nazi operation. He is not convinced that the Germans used gas chambers as a death factory.
Eisen could be right or wrong (as he himself admits in his writing), but does such a belief mount to ‘anti Semitism,’ racism or ‘hate crime’? Can the questioning of the past be considered a hateful act under any circumstances?
It’s quite the opposite: the ability to revisit and revise the past is the kernel of ethical, humanist and universal thinking. It is the attempt to grasp ‘what really happened’ which helps us to form the prospect of a better future.




